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Sat, Mar. 11th, 2006, 10:00 pm
friede: (no subject)

"Let no one hope to find in contemplation an escape from conflict, from anguish or from doubt. On the contrary, the deep, inexpressible certitude of the contemplative experience awakens a tragic anguish and opens many questions in the depths of the heart like wounds that cannot stop bleeding. For every gain in deep certitude there is a corresponding growth of superficial 'doubt.' This doubt is by no means opposed to genuine faith, but it mercilessly examines and questions the spurious 'faith' of everyday life, the human faith which is nothing but the passive acceptance of conventional opinion."


From New Seeds of Contemplation

Wed, Dec. 7th, 2005, 11:03 pm
friede: (no subject)

"Am I sure that the meaning of my life is the meaning God intends for it? Does God impose a meaning on my life from the outside, through event, custom, routine, law, system, impact with others in society? Or am I called to create from within, with him, with his grace, a meaning which reflects his truth and makes me his "word" spoken freely in my personal situation? My true identity lies hidden in God's call to my freedom and my response to him. This means I must use my freedom in order to love, with full responsibility and authenticity, not merely receiving a form imposed on me by external forces, or forming my own life according to an approved social pattern, but directing my love to the personal reality of my brother, and embracing God's will in its naked, often impenetrable mystery."

Originally published in Cistercian Quarterly Review #18 (1983).

Sun, Dec. 4th, 2005, 11:52 am
friede: (no subject)

"Be content that you are not yet a saint, even though you realize that the only thing worth living for is sanctity. Then you will be satisfied to let God lead you to sanctity by paths that you cannot understand. You will travel in darkness in which you will no longer be concerned with yourself and no longer compare yourself to other men. Those who have gone by that way have finally found out that sanctity is in everything and that God is all around them. Having given up all desire to compete with other men, they suddenly wake up and find that the joy of God is everywhere, and they are able to exult in the virtues and goodness of others more than ever they could have done in their own. They are so dazzled by the reflection of God in the souls of the men they live with that they no longer have any power to condemn anything they see in another. Even in the greatest sinners they can see virtues and goodness that no one else can find. As for themselves, if they still consider themselves, they no longer dare to compare themselves with others. The idea has now become unthinkable. But it is no longer a source of suffering and lamentation: they have finally reached the point where they take their own insignificance for granted. They are no longer interested in their external selves."

From New Seeds of Contemplation

Sun, Dec. 4th, 2005, 11:51 am
friede: (no subject)

"All Christian life is meant to be at the same time profoundly contemplative and rich in active work… It is true that we are called to create a better world. But we are first of all called to a more immediate and exalted task: that of creating our own lives. In doing this, we act as co-workers with God. We take our place in the great work of mankind, since in effect the creation of our own destiny, in God, is impossible in pure isolation. Each one of us works out his own destiny in inseparable union with all those others with whom God has willed us to live. We share with one another the creative work of living in the world. And it is through our struggle with material reality, with nature, that we help one another create at the same time our own destiny and a new world for our descendants."

From Love and Living




Sorry for the absence, folks.

Thu, Sep. 22nd, 2005, 11:02 pm
friede: (no subject)

“The dread of being open to the ideas of others generally comes from our hidden insecurity about our own convictions. We fear that we may be “converted” – or perverted – by a pernicious doctrine. On the other hand, if we are mature and objective in our open-mindedness, we may find that viewing things from a basically different perspective – that of our adversary – we discover our own truth in a new light and are able to understand our own ideal more realistically.

Our willingness to take an alternative approach to a problem will perhaps relax the obsessive fixation of the adversary on his view, which he believes is the only reasonable possibility and which he is determined to impose on everyone else by coercion…This mission of Christian humility in social life is not merely to edify, but to keep minds open to many alternatives. The rigidity of a certain type of Christian thought has seriously impaired this capacity, which nonviolence must recover. ”

From Passion For Peace

Mon, Sep. 12th, 2005, 07:24 pm
friede: Merton Moment

"The life of contemplation in action and purity of heart is, then, a life of great simplicity and inner liberty. One is not seeking anything special or demanding any particular satisfaction. One is content with what is. One does what is to be done, and the more concrete it is, the better. One is not worried about the results of what is done. One is content to have good motives and not too anxious about making mistakes. In this way one can swim with the living stream of life and remain at every moment in contact with God, in the hiddenness and ordinariness of the present moment with its obvious task."

From The Inner Experience

Tue, Aug. 30th, 2005, 09:19 am
friede: Merton Moment

"Inexorably life moves on toward crisis and mystery.

One must not be too quickly preoccupied with professing definitively what is true and what is false. Not that true and false do not matter. But if at every instant one wants to grasp the whole and perfect truth of a situation, particularly a concrete and limited situation in history or in politics, one only deceives and blinds himself. Such judgments are only rarely and fleetingly possible, and sometimes, when we think we see what is most significant, it has very little meaning at all.

So it is possible that the moment of my death may turn out to be, from a human and 'economic' point of view, the most meaningless of all.

Meanwhile, I do not have to stop the flow of events in order to understand them. On the contrary, I must move with them or else what I think I understand will be no more than an image in my own mind."

August 16 and 19, 1961, IV. 152-153

From A Year with Thomas Merton, Daily Meditations from His Journals,
selected and edited by Jonathan Montaldo

Mon, Aug. 22nd, 2005, 05:33 pm
friede: (no subject)

"Fickleness and indecision are signs of self-love.

If you can never make up your mind what God wills for you, but are always veering from one opinion to another, from one practice to another, from one method to another, it may be an indication that you are trying to get around God's will and do your own with a quiet conscience.

As soon as God gets you in one monastery you want to be in another.

As soon as you taste one way of prayer, you want to try another. You are always making resolutions and breaking them by counter-resolutions. You ask your confessor and do not remember the answers. Before you finish one book you begin another, and with every book you read you change the whole plan of your interior life.

Soon you will have no interior life at all. Your whole existence will be a patchwork of confused desires and daydreams and velleities in which you do nothing except defeat the work of grace: for all this is an elaborate subconscious device of your nature to resist God, Whose work in your soul demands the sacrifice of all that you desire and delight in, and, indeed, of all that you are.

So keep still, and let Him do some work.

This is what it means to renounce not only pleasures and possessions, but even your own self."


From New Seeds of Contemplation

Tue, Aug. 16th, 2005, 06:10 pm
friede: (no subject)

"…Grant us prudence in proportion to our power,
Wisdom in proportion to our science,
Humaneness in proportion to our wealth and might.
And bless our earnest will to help all races and peoples to travel, in friendship with us,
Along the road to justice, liberty and lasting peace:
But grant us above all to see that our ways are not necessarily your ways,
That we cannot fully penetrate the mystery of your designs
And that the very storm of power now raging on this earth
Reveals your hidden will and your inscrutable decision.
Grant us to see your face in the lightning of this cosmic storm,
O God of holiness, merciful to men:
Grant us to seek peace where it is truly found!
In your will, O God, is our peace!
Amen"

From Passion for Peace by Thomas Merton

Thomas Merton Foundation

Mon, Aug. 1st, 2005, 08:59 pm
friede: (no subject)

"There is another self, a true self, who comes to full maturity in emptiness and solitude - and who can of course, begin to appear and grow in the valid, sacrificial and creative self-dedication that belong to a genuine social existence. But note that even this social maturing of love implies at the same time the growth of a certain inner solitude.

Without solitude of some sort there is and can be no maturity. Unless one becomes empty and alone, he cannot give himself in love because he does not possess the deep self which is the only gift worthy of love. And this deep self, we immediately add, cannot be possessed. My deep self in not 'something' which I acquire, or to which I 'attain' after a long struggle. It is not mine, and cannot become mine. It is no 'thing' - no object. It is ' I '. "

From Disputed Questions

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